Ludwig von Mises, of course, said it best when he described the ultimate end of all variants of socialism, whether communism, fascism, or interventionism:

Every advocate of the welfare state and of planning is a potential dictator. What he plans is to deprive all other men of all their rights, and to establish his own and his friends’ unrestricted omnipotence. He refuses to convince his fellow-citizens. He prefers to “liquidate” them. He scorns the “bourgeois” society that worships law and legal procedure. He himself worships violence and bloodshed. (Planned Chaos, p. 52)

Are we there yet? I hope not.

In the United States in the 1960s, we had violence and bloodshed (bombings, kidnappings, murders, the burning of buildings, and other wanton destruction of property), with considerable rhetoric from the New Left about revolution, though what they really wanted was a putsch.

But that 1960s violence and bloodshed receded after naïve students who constituted the New Left’s rank-and-file followers realized they could get shot (at Kent State).* The leaders of the New Left then either crawled back into their holes, or became politicians and tenured professors.

Violence today still occurs: shutting down speakers and plays, wanton destruction of property, and the fueling of spectacular Nazi-style fires with everything except books.

And there have been assaults and batteries and an abundance of intimidation and threats. Hostility and aggression are used against whomever one disagrees with and both are openly encouraged against prominent members of the Left’s opposition.**

Today, however, the Left’s tactics, as opposed to those used in the 1960s, are different, the preferred one being deception and trickery, also known as fraud. The goal of the Left (it’s no longer “New”) is to shut down disagreement through censorship and by securing the removal of influential people in prominent positions of universities, business, entertainment, and the media.

Facts don’t matter, so in our Postmodern Age of updated Marxist polylogism, Leftists use the word “narrative” to come up with whatever they want. The word “narrative” means “story” or “fiction,” so let’s substitute fiction to state what is promoted today as sophisticated thought.

“You have your fiction, I have my fiction, everyone has his or her own fiction. Reason, logic, objective truth, and objective reality are out. We can say whatever. And whoever shouts the loudest and longest wins.”

The law? Please. It’s malleable according to the judge’s ideology, and many laws, especially in the Federal system, are so vague and overly broad that prosecutors can and do find laws to jail anyone.

Sound familiar from history? Oops! I shouldn’t bring up history. Militantly evasive, as well as actual, ignorance of history, is flaunted everywhere. I am referring to Stalin’s secret police chief, Levrenti Beria, who said, “Show me the man and I’ll find you the crime.”

Are we there yet?

And then there’s the sheer quantity of laws on the books that I have to say, as I have said before, we are approaching “dictatorship by excessive law.”

Mises would be embarrassed if he knew what passes today for the rule of law and legal procedure—though perhaps not, as he knew well what went on in Russia, Italy, and Germany.

Mises knew, because one magnum opus that he wrote was Socialism, in 1922. The essence of socialism, he says, is destructionism. “It does not build; it destroys. . . It produces nothing; it only consumes . . .” (p. 458).

George Reisman describes socialism as “simply an act of destruction” (emphasis in original), because it destroys property rights, the profit motive, and the price system. It is not another economic theory; it is “a negation of the system based on private ownership” (emphasis in original, The Government Against the Economy, p. 151).

Socialism destroys whatever prosperity has been created by capitalism, resulting in chaos the likes of which we see in modern-day Venezuela—where citizens must stand in line just to get a roll of toilet paper.

Along the way to today’s Leftist paradise, a few eggs, as in the twentieth-century utopias of Russia, Italy, Germany, China, Cuba, and Cambodia, may have to be cracked and destroyed—or should I say, “liquidated”?

Are we there yet?


* If memory serves, this observation about the Kent State shootings was attributed to Ayn Rand. Protesting students in the ‘60s, many of whom I came in contact with, displayed this brilliant stroke of independence: “Hey, grab a beer. Let’s join the demonstration!” Sidney Hook (Out of Step, chap. 33) describes the spinelessness of New York University during its building occupations and malicious destruction of property in 1969 and ‘70. When the administration finally found spine enough to call the police, they informed the students who immediately vacated the buildings. (On recent revelations of FBI-withheld information about Kent State, see this.)

** Fortunately, though much belatedly, the House Minority Leader finally denounced the violence of Mussolini-clad blackshirts, absurdly known as the “anti-fascist” organization, Antifa. And the Senate Minority Leader recently, also finally, spoke out about “un-American” calls for in-your-face hostile and aggressive harassment of political opponents. Will the press ever speak out against violence and bloodshed??